History / Social Studies
Graduation Requirements: 30 units, including World History, U.S. History, and 10 units of Advanced Social Studies electives.
Core Classes
World History (9th Grade)
10 units
This course examines 19th and 20th century global history through the lens of empire, power, and identity. Students interrogate the grand historical narratives that serve as a foundation for nationalist readings of the past. Rather than focusing solely on the “great men” of history, our units emphasize every life of those often excluded from the historical record. This also includes reflecting on knowledge production and the role of the archive in dictating our understanding of the past. Students connect the histories of colonization, empire, and violence to contemporary issues and events. Along the way, students will also be engaged in purposefully building their skills as students with a focus on organization, collaboration, note-taking, self-evaluation, and class participation.
United States History (10th Grade)
10 Units
This semester-long US History course will cover events from colonization and indigenous history up until the early 1920s. Throughout the course, we will explore questions of whose history has been commonly taught, what it means to be a part of United States history, what our connection is to historical events, and how the past connects to the present and still has an impact on various communities. We will begin this work by hearing each other's voices and the voices of narrators in order to gain an understanding of our role in the history of this country. The focus of our class will also be on gaining an understanding of historical context and reading, analyzing, and discussing historical evidence in order to understand how historical narratives are created, perpetuated, and contested.
Advanced Social Studies Electives (11th and 12th Grade)
Offered on a rotating basis with new classes added regularly
Art History: “I Blame Duchamp”
The Death of Painting
5 Units
Art History: I Blame Duchamp: The Death of Painting is a class all about ideas, the nature of modernity, and purpose. With a historically fettered lens, we will be exploring how the evolution of modern society and the Art World killed painting...and then brought it back to life. We will address the scope and purpose of Modern Art, from its founding days through its transformations to Pop, Op, Minimal, and Conceptual. We will be reading Tom Wolfe's The Painted Word. We will end the course looking at the state of painting today.
Asian American History and Identity through Pop Culture
5 Units
What role does culture play in our identities, communities, histories, and politics? Who creates culture? Who decides what qualifies as culture? How does culture emerge, disappear, return, and evolve? How do works of culture address and solve social problems? This semester-long course will explore these questions through an interdisciplinary examination of Asian, Asian American, and Asian Pacific Islander popular culture, both past and present. We will identify the socio-political contexts from which culture emerges, disappears, returns, and emerges. We will analyze various works of Asian and Asian American culture in order to understand their meanings, interpretations, and implications on larger societal structures. We will examine the links between culture, history, structure, and identity and its impacts on Asian and Asian American experiences. Throughout this course, assignments and activities will position us as creators of culture and knowledge through the ways that we consume, critique, connect, create, and contend with popular culture.
Being Seen: The Black Artist
5 Units
Being Seen: The Black Artist is an Art history social science course focused on the Black Artist in the 20th and 21st centuries. We will be learning about the many triumphs, trials, and contributions the Black artist has made over the years; our focus will predominantly be on art created in the United States over the past 100 years (though our studies will take us abroad and further back in time at moments).
We will be studying Black Artists currently working today, as well as many Black Artists that never got their due. We will be learning about the art market, capitalism, systemic racism, the exploitation of black skin, exoticism, and the wide diasporas of cultures that all comprise the title of Black Artist. This is a discussion and text-based class, but there will be many opportunities for creative expression.
California History
5 Units
The majority of our time this semester will be spent right here, in the East Bay (or xučyun, as this place was originally named by the Chochenyo Ohlone people), studying the past, present, and future of the native peoples here in the Bay Area and in California as a whole. We will read Malcolm Margolin’s classic The Ohlone Way, supplemented with anthropological material that contextualizes (and occasionally problematizes) that text, along with learning about contemporary Ohlone life and activism.
There are so many ways to think about California history and so many events and experiences to consider: in the nineteenth century, the mission system, Spanish California, Mexican California, California’s problematic annexation into the Union; in the twentieth, labor activism of longshoremen and farmworkers, the arrival of Black Americans moving here from the South, a few devastating earthquakes, innovations in food, music, and technology, and so much more. While these things are also part of the Californian story, we will not be studying those things in depth. Instead, we will consider this history from the perspective of Asian-Californians (specifically, Chinese-Californians, Japanese-Californians, and Korean-Californians), all of whom have been central to shaping California into what it is today, but have nevertheless experienced continual hostility toward and skepticism about their place here.
In the final weeks of the semester, we will broaden our perspective again: looking at the mythology that has surrounded California (particularly among European-Californian immigrants) since the Gold Rush, and the way that mythology (the so-called “Californian Dream”) is currently (for both your generation and mine) running hard up against overlapping crises of water, wildfires, and land use, which by all measures will only deteriorate further in coming years.
At the end of the semester, students will have the opportunity to focus on something they are specifically interested in — something we’ve studied in class that they’d like to explore more deeply, or something (maybe one of the things mentioned above) we’ve bypassed entirely — and work on an independent research project, demonstrating how that thing can tell a story about the past, present, and future of the state of California.
Civics
5 Units
The word "civics" comes from the Latin word for "citizen." Essentially, it is a branch of political science concerned with (as its first known usage held, in 1885), "the rights and responsibilities of a citizen." When we talk about civil rights or civil liberties (though those are quite different things), we're considering what is guaranteed to us as members of a democratic society: privacy, equality before the law, etc. However, in 2018, there is more to being a responsible citizen than voting in elections every four years and having a basic understanding of how a bill becomes a law. Today, we have to understand where we're getting our information from. We need to ask where talking points are coming from, and who has a vested interest in putting those forward. And we need to look at the nature of our government — how it was intended to work, how it works and doesn't work today, and how we (as citizens) can make it work better in the future.
This class will ask you to do independent research and analysis on a variety of topics. In particular, students will be asked to (both individually and in groups) do case studies that will help illuminate theories and principles with real-world examples. Asking students to work on separate case studies (famous Supreme Court decisions; perennially controversial political issues like immigration, abortion, and gun rights; undeservedly obscure Constitutional amendments) will allow the class to cover as much material as possible.
In its broadest sense, this class will be composed of two parts: The first part will build a thorough understanding of the system of government of which we are a part, and ask them to consider how that system is working in 2018. The second part will ask students, as citizens of that system of government, what the appropriate response is to any issues they may have identified. What can we do to improve our democracy? what rights do we have? what responsibilities? what limitations? what grand vision of society can we envision, and work to enact?
Colonial Roots of the Environmental Crisis
5 Units
Why is the future of life on Earth put at risk? Who is responsible for the climate crisis? Though the answer to this question is complex, we will delve into one possible answer: modern colonialism, started in the late 15th century, when European powers aimed at becoming richer and more powerful by taking control of countries in Africa, Asia, and in the Americas in order to exploit the people as well as plunder the resources the land provided to make a profit. We will talk about the pillage of resources in the Global South, the exploitative purposes of neocolonialism, and the role they play in our climate crisis. We will study waste colonialism, pollution as a form of colonization, the control over the water and land on every continent, desertification and deforestation, tourism, and the case of National Parks.
Through a study of texts, documentaries, podcasts, photographs, primary accounts, role plays, and research, we will try to comprehend how today’s environmental crisis finds its roots in colonialism, but we will also work towards an understanding of how social justice is environmental justice. You will also engage in your own research of an example of colonialism’s impacts on the environment of your choice in small groups.
Cultural Anthropology
5 Units
In Cultural Anthropology students engage with readings from three books; "Gods of the Upper Air" by Charles King; “Consuming Grief: Compassionate Cannibalism in an Amazonian Society” by Professor Beth Conklin and ‘The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures” by Anne Fadiman. Through these three texts, students will investigate the History of Anthropology with a focus on the life and work of Franz Boas and his immediate circle of students, including Magaret Mead and Zora Neale Hurston. They will also investigate the practice of Anthropology in the Field with the opportunity to understand, engage with, and form their own critiques of those practices. Finally, students will consider the place and importance of Culture in Human Lives and the way that it influences everything we think and do, even the way we approach and understand medical treatment.
Eastern Philosophy
5 Units
This course tells a story that begins in ancient India, with the central tenets and texts of Hindu (or “Brahmanical”) philosophy; the flowering of Buddhist philosophy from within that system, and its development over the next thousand years in northern India; the Taoist and Confucian systems Buddhist thought encountered when it arrived in China; and its radical metamorphosis into the Zen tradition in Japan. If time allows, we will look at the contemporary transmission of these philosophical systems into the West, and the semiotics of Zen spas, mindfulness retreats, and yoga pants.
We will study the nature of self, the nature of mind, and the nature of reality. We will explore what it means to be a good person, why daily life is often so difficult and dissatisfying, and how we can cultivate skillful, beneficial actions and intentions within ourselves.
Gender Studies
5 Units
In this course, students will explore the role gender plays in both history and our contemporary society. Using an interdisciplinary approach, students will consider ideas about gender through an intersectional lens that includes historical, feminist, queer, ethnic, sociological, and cultural perspectives. The goal is to develop a critical perspective on the role of gender in society. To pursue that goal, we will employ case studies that will allow us to take deep dives into historical moments or events. Students will gain exposure to a range of scholarly texts, primary sources, and popular media, and will then have an opportunity to develop their own research topic, using the skills we have practiced as a class.
The capstone project will allow students to pursue their own research interests connected to gender studies in a format of their choosing (traditional research paper, blog, podcast, oral histories, art, etc.) and share their research with their classmates and peers. Collaboration with other students on projects will be encouraged.
History of Friendship
5 Units
It might be odd to think that something as foundational to human life as friendship has a history, but just as our understanding of the natural world has evolved and changed over thousands of years, so too have ideas of friendship. This course will study the shifting notions of friendship documented in Western thought, including readings from ancient Greek and Roman philosophy, the Middle Ages, Renaissance philosophy, literature, feminist theory, gender studies, psychology, and popular culture. We are tracking the shades of meaning attached to “friendship” at different points in time. Our approach will walk the line between the History of Ideas and Intellectual History — a distinction we will interrogate — and we’ll continually relate what we learn back to our present moment, and our evolving understanding of friendship, both personally and in the culture.
The History of Jazz
5 Units
Jazz is largely considered America’s greatest gift to the world. Its influence is seen in virtually every modern musical genre, in the visual arts, and even in other performing arts. That said, Jazz is still a relatively young art form being just over 100 years old. In this course, we will explore Jazz from its humble beginnings to its rise to the mainstream, to its modern day applications. We will also learn how to listen to and appreciate jazz through the study of rhythmic feel, instrumentation, harmony, melody, and “style”. And, of course, one of the best ways to appreciate jazz is to see it performed live, which we will do by going to see live jazz performances in our community.
Middle East History (Past, Present, and Future)
5 Units
The countries collectively referred to as the “Middle East” seem perpetually at the center of global current events and politics. And a common refrain is that the crises plaguing Middle East affairs have been raging “from time immemorial” (that is, forever). In some cases, that’s true—in order to understand current events in all their complexity, we must ground ourselves in decades (or centuries, or even millennia) of history, culture, and religion. This class will focus on the most urgent, acute crises of the present day—civil wars in Syria and Yemen, refugee crises in North Africa and the Levant—seeking to understand them as manifestations of larger geopolitical systems and structures, within which individual human beings are trying to live their lives. So the title of this course is apt: we will look at the Middle East of the past and the present and try to see the way forward into the future.
Music in Film
5 Units
For as long as films have existed, music has existed alongside it. From its humble beginnings in the silent era to the rise of the symphonic score in the Golden Age to the immersive surround sound environments of modern cinema, music has played a crucial role in connecting audiences with moving pictures. In this class, we will explore the concept of music in film through in-depth analysis, critical listening, and research. We will study its history and evolution from its origins in the late 19th century through the music of today’s top composers.
Religious Mysticism
5 Units
In this class, we will explore widely in the mystical traditions of the world’s great religions. We will begin by grounding ourselves in the foundational tenets of these faiths, and considering the scriptural basis for the mystical tradition within Christianity, Judaism, Islam, Hinduism, Buddhism, and Native American traditions. We will immerse ourselves in some of the most prominent, pivotal mystical texts of the past 1500 years, reading John of the Cross, Teresa of Avila, Pseudo-Dionysius the Areopagite, Meister Eckhart, Rumi, Moses de Leon, Hildegard of Bingen, Majd al-Din al-Ghazali, Mansur Al-Hallaj, Paramahansa Yogananda, and many others. In doing so, we will ask what is and is not deserving of the label “mysticism,” and grapple with the knotty philosophical issues (metaphysical, epistemological, linguistic) that arise from a religious tradition that seeks to achieve a “direct experience of ultimate reality.”
Western Philosophy
5 Units
The word “philosophy” comes from the Greek philosophia, meaning “love of wisdom.” Philosophy is essentially concerned with asking—well, not only asking but attempting to answer—the biggest, weightiest, most intimidating, and important questions that lay at the foundation of our existence as human beings. In this course, we will be mostly concerned with questions of ethics: How we should live? What does it mean to be a good person? In a world of limitless suffering and injustice, how do we decide what (and who) is most important? And why is it important, or beneficial, to think deeply about the world and have opinions about these things in the first place? (That is, why not just Netflix and chill?) In this course, we will venture bravely into the philosophical muck, and see what we discover. Put most simply, we will be bringing philosophical inquiry and curiosity to some of the central ethical quandaries of our time. This is a “Western” philosophy course in the sense that the terminology we will use (virtue ethics, utilitarianism, social contract, etc.) is from the Western philosophical tradition — for whether you’re a faithful standard-bearer of the cultural status quo or a revolutionary set on destroying the mainframe, you’ll need to be acquainted with the terms of debate. To inform our deliberations, we will read excerpts from foundational texts (Aristotle, Bentham, Singer) and foundational thinkers (Plato, Kant, Arendt). But the reading will be light — we will not spend much time bogged down in the tedious writings of grouchy European men. (I promise.) Rather, equipped with the tools and language of this tradition, our conversations will be guided by the major issues and crises facing our world today — the coronavirus pandemic, all forms of oppression and inequity, and the friction between freedom and responsibility within a society.
The Wilderness
5 Units
This course will consider the idea of "wilderness" in the human mind, and use that to explore our own relationship with nature and with the land. We will immerse ourselves in American Indian philosophy, and place that alongside the spectrum of ideas that emerged from the Judeo-Christian tradition in Europe and then America, moving from the Biblical sense (where the "wilderness" is the place where God is not present, the place of His absence, a bad place, a place to be conquered and defeated) to, in the late-19th century, precisely the opposite connotation (being the place where one goes to find God, to find oneself, a place of purity and holiness and light). This is the paradigm that has given us nature writing, summer wilderness programs, and the national park system. The course will gradually center inward toward California, as we consider the philosophy of native Californians, explore our own relationship with the land under our feet, and ask, Who feels welcome in nature? Who are the great outdoors quote-unquote “for”? What happens when humans see themselves not as part of nature, but outside of it? What do we lose — spiritually, psychologically — if we live in an entirely anthropogenic (that’s human-made) space? There will be lots of reading, lots of writing (informal and formal), and hopefully a direct engagement with the land itself.
World Religions — An Introduction to the Abrahamic Faiths
5 Units
You could make the argument that the primary driving force of the past few thousand years of world history (colonialism and racism, industry and politics, art, and war) has been religion — specifically, European and Middle Eastern peoples’ ideas of the one true god. Even today, despite increasing secularism and irreligiousness in much of the world, there are an estimated 2.4 billion Christians in the world today, and 1.9 billion Muslims, and a parallel move toward fundamentalism. There is no question that a basic understanding of the three major Abrahamic faiths — Judaism, Christianity, and Islam — is essential to being an educated citizen of the world. In this course, we will study the doctrines and ideologies of these interrelated faiths, read foundational texts, and do research into the many areas of our world that these religions have shaped and continue to impact today.